SUPPOSED CONFESSIONS OF
        A SECOND-RATE SENSITIVE MIND

         
        O God! my God! have mercy now.
        I faint, I fall. Men say that Thou
        Didst die for me, for such as me,
        Patient of ill, and death, and scorn,
        And that my sin was as a thorn
        Among the thorns that girt Thy brow,
        Wounding Thy soul.–That even now,
        In this extremest misery
        Of ignorance, I should require
        A sign! and if a bolt of fire
        Would rive the slumbrous summer noon
        While I do pray to Thee alone,
        Think my belief would stronger grow!
        Is not my human pride brought low?
        The boastings of my spirit still?
        The joy I had in my free-will
        All cold, and dead, and corpse-like grown?
        And what is left to me but Thou,
        And faith in Thee? Men pass me by;
        Christians with happy countenances–
        And children all seem full of Thee!
        And women smile with saint-like glances
        Like Thine own mother’s when she bow’d
        Above Thee, on that happy morn
        When angels spake to men aloud,
        And Thou and peace to earth were born.
        Good-will to me as well as all–
        I one of them; my brothers they;
        Brothers in Christ–a world of peace
        And confidence, day after day;
        And trusts and hope till things should cease,
        And then one Heaven receive us all.

        How sweet to have a common faith!
        To hold a common scorn of death!
        And at a burial to hear
        The creaking cords which wound and eat
        Into my human heart, whene’er
        Earth goes to earth, with grief, not fear,
        With hopeful grief, were passing sweet!

        Thrice happy state again to be
        The trustful infant on the knee,
        Who lets his rosy fingers play
        About his mother’s neck, and knows
        Nothing beyond his mother’s eyes!
        They comfort him by night and day;
        They light his little life alway;
        He hath no thought of coming woes;
        He hath no care of life or death;
        Scarce outward signs of joy arise,
        Because the Spirit of happiness
        And perfect rest so inward is;
        And loveth so his innocent heart,
        Her temple and her place of birth,
        Where she would ever wish to dwell,
        Life of the fountain there, beneath
        Its salient springs, and far apart,
        Hating to wander out on earth,
        Or breathe into the hollow air,
        Whose chillness would make visible
        Her subtil, warm, and golden breath,
        Which mixing with the infant’s blood,
        Fulfils him with beatitude.
        O, sure it is a special care
        Of God, to fortify from doubt,
        To arm in proof, and guard about
        With triple-mailed trust, and clear
        Delight, the infant’s dawning year.

        Would that my gloomed fancy were
        As thine, my mother, when with brows
        Propt on thy knees, my hands upheld
        In thine, I listen’d to thy vows,
        For me outpour’d in holiest prayer–
        For me unworthy!–and beheld
        Thy mild deep eyes upraised, that knew
        The beauty and repose of faith,
        And the clear spirit shining thro’.
        O, wherefore do we grow awry
        From roots which strike so deep? why dare
        Paths in the desert? Could not I
        Bow myself down, where thou hast knelt,
        To the earth–until the ice would melt
        Here, and I feel as thou hast felt?
        What devil had the heart to scathe
        Flowers thou hadst rear’d–to brush the dew
        From thine own lily, when thy grave
        Was deep, my mother, in the clay?
        Myself? Is it thus? Myself? Had I
        So little love for thee? But why
        Prevail’d not thy pure prayers? Why pray
        To one who heeds not, who can save
        But will not? Great in faith, and strong
        Against the grief of circumstance
        Wert thou, and yet unheard. What if
        Thou pleadest still, and seest me drive
        Thro’ utter dark a full-sail’d skiff,
        Unpiloted i’ the echoing dance
        Of reboant whirlwinds, stooping low
        Unto the death, not sunk! I know
        At matins and at evensong,
        That thou, if thou wert yet alive,
        In deep and daily prayers wouldst strive
        To reconcile me with thy God.
        Albeit, my hope is gray, and cold
        At heart, thou wouldest murmur still–
        ‘Bring this lamb back into Thy fold,
        My Lord, if so it be Thy will.’
        Wouldst tell me I must brook the rod
        And chastisement of human pride;
        That pride, the sin of devils, stood
        Betwixt me and the light of God;
        That hitherto I had defied
        And had rejected God–that grace
        Would drop from His o’er-brimming love,
        As manna on my wilderness,
        If I would pray–that God would move
        And strike the hard, hard rock, and thence,
        Sweet in their utmost bitterness,
        Would issue tears of penitence
        Which would keep green hope’s life. Alas!
        I think that pride hath now no place
        Nor sojourn in me. I am void,
        Dark, formless, utterly destroyed.

        Why not believe then? Why not yet
        Anchor thy frailty there, where man
        Hath moor’d and rested? Ask the sea
        At midnight, when the crisp slope waves
        After a tempest rib and fret
        The broad-imbased beach, why he
        Slumbers not like a mountain tarn?
        Wherefore his ridges are not curls
        And ripples of an inland mere?
        Wherefore he moaneth thus, nor can
        Draw down into his vexed pools
        All that blue heaven which hues and paves
        The other? I am too forlorn,
        Too shaken: my own weakness fools
        My judgment, and my spirit whirls,
        Moved from beneath with doubt and fear.

        ‘Yet,’ said I, in my morn of youth,
        The unsunn’d freshness of my strength,
        When I went forth in quest of truth,
        ‘It is man’s privilege to doubt,
        If so be that from doubt at length
        Truth may stand forth unmoved of change,
        An image with profulgent brows
        And perfect limbs, as from the storm
        Of running fires and fluid range
        Of lawless airs, at last stood out
        This excellence and solid form
        Of constant beauty. For the ox
        Feeds in the herb, and sleeps, or fills
        The horned valleys all about,
        And hollows of the fringed hills
        In summer heats, with placid lows
        Unfearing, till his own blood flows
        About his hoof. And in the flocks
        The lamb rejoiceth in the year,
        And raceth freely with his fere,
        And answers to his mother’s calls
        From the flower’d furrow. In a time
        Of which he wots not, run short pains
        Thro’ his warm heart; and then, from whence
        He knows not, on his light there falls
        A shadow; and his native slope,
        Where he was wont to leap and climb,
        Floats from his sick and filmed eyes,
        And something in the darkness draws
        His forehead earthward, and he dies.
        Shall man live thus, in joy and hope
        As a young lamb, who cannot dream,
        Living, but that he shall live on?
        Shall we not look into the laws
        Of life and death, and things that seem,
        And things that be, and analyze
        Our double nature, and compare
        All creeds till we have found the one,
        If one there be?’ Ay me! I fear
        All may not doubt, but everywhere
        Some must clasp idols. Yet, my God,
        Whom call I idol? Let Thy dove
        Shadow me over, and my sins
        Be unremember’d, and Thy love
        Enlighten me. O, teach me yet
        Somewhat before the heavy clod
        Weighs on me, and the busy fret
        Of that sharp-headed worm begins
        In the gross blackness underneath.

        O weary life! O weary death!
        O spirit and heart made desolate!
        O damned vacillating state!